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The Bible on Slavery?

This is a continuation of a conversation elsewhere on Townhall that rapidly outgrew the column that it was attached to (Jena Jigsaw by Harry R. Jackson, Jr., 9/24/07)

The poster in question is hostile to Christianity, and as such people often do, threw out some Bible passages that they have a problem with to "prove" the Bible is a fairy tale.

Now, a lot of things spring directly to mind.  First, it is always disingenuous (and often downright humorous) for a person who doesn't believe in the Bible to try to use pieces of it, without any context or understanding, as a club over the heads of Christians (or for that matter, Jews, the studious of whom have probably forgotten more of the Bible before their Bar or Bat Mitzvahs then the skeptic will ever learn in his lifetime).

Second, Christians (I can't speak for any other) know that we need to understand the whole counsel of God. To use scripture to interpret scripture, the clearer passages to interpret the harder ones.  You can't fully understand the New Testament unless you understand the Old and (though my Jewish friends would disagree) the OT truly comes alive when you understand the NT.  You don't "cherry pick" verses to support a position (although, ironically, this is something the poster accused all Christians of doing).

Third, spiritual things are spiritually discerned.  You cannot approach the Bible in hostility and hope to understand it.  In fact, you cannot understand the Bible without the aid of the Holy Spirit, who inspired its human authors.

So, I'm going to try to answer the post.  This would be a good time to state that I am the least of all Biblical scholars and confess that my Bible study too often is pre-empted by far less worthy pursuits.  Nonetheless, Peter tells us to always be ready to give a reason for our faith.  So here is the post with my comments added.



The Bible on Slavery


Not exactly, as we will see.
 

A disciple is not above the teacher, nor a slave above the master (Matt. 10:24)

No, not about slavery.  A cursory reading of the whole passage will make it obvious that this is not about slavery, but is Jesus using the illustration of slaves and masters to make a point to those who would be his disciples.  That is, if He, their master, will be hated and persecuted, then they cannot expect any different for themselves.

Who then is the faithful and wise slave, whom his master has put in charge of his household, to give the other slaves their allowance of food at the proper time?  Blessed is the slave whom his master will find at work when he arrives. (Matt. 24:45-46)
 


(It is hardly worth noting that some versions translate "slaves" as "servants" here).  Again, this is not about slavery.  Here, Jesus, speaking of events in the future, is using an illustration to teach his disciples.  He is telling them that they sould always be about the work of Christ in anticipation of His imminent return.

Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. Those who have believing masters must not be disrespectful to them on the ground that they are members of the church; rather they must serve them all the more, since those who benefit by their service are believers and beloved. Teach and urge these duties. Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. (1Tim. 6:1-5)


Slaves, obey your earthly masters with fear and trembling, in singleness of heart, as you obey Christ; not only while being watched, and in order to please them, but as slaves of Christ, doing the will of God from the heart. (Eph. 6:5-6)

Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. (Titus 2:9-10)

Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh. For it is a credit to you if, being aware of God, you endure pain while suffering unjustly. If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God's approval. (1Pet. 2:18-29)

These passages definitely fall under "spiritually discerned," so I don't expect our intrepid poster to be satisfied by my or any other explanation.  He is trying, as many do, to show here that the Bible condones or even encourages slavery, but this passage isn't the Bible on slavery, it is the Bible on slaves.  Paul and Peter are speaking to newly-converted Christian slaves in particular, and could even be said to speaking to suffering and opressed Christians in general.  These slaves were new creatures in Christ, and as such, had a liberty that made their earthly chains powerless.  They now found themselves able to pity their masters who languished in spiritual bondage.  They now were in a unique and powerful position from which to cut these masters to the heart through their behavior and help them (and their families and their fellow slaves) come to faith in Christ.  They found that through the providence of God, they had actually been placed in a position to be used by Him to effect the salvation (and quite possibly the liberation from slavery) of many.  And they realized that the sufferings of their earthly bondage paled in comparison to the glories of being used of God thusly.  You may not see how this was possible, but they did.  Again, one would have to study the whole Bible, including Paul's other writings on suffering, to understand this.


Cursed be Canaan; lowest of slaves shall he be to his brothers" (Gen 9:25)

The inclusion of this one is puzzling and kind of silly.  The curse came from Cannan's dad, a hung-over Noah, who was ticked at Canaan because Canaan saw him nekkid and covered him up, thereby passing judgment on his father's shame.  True, the curse was prophetic, but it's a stretch to say that this is an example of the Bible condoning slavery.

Slavery was a fact of life in Biblical times, and the Bible, being particular concerned about spiritual matters, pays particular attention to the spiritual state of the slave.  I've spoken about presuppositions, and if one of yours is that heaven is nothing but a fantasy and fairy tale, then I expect you to find a concern with a slaves spiritual condition callous and meaningless.  However, the faith of a slave wasn't only about the life to come - it was a salve for the horrors of the present life. 

You won't understand the Bible unless you approach it in humility and a desire for it's Author to make it real to you.  And if you don't believe in its Author, then yes, it will be dead to you, just words on a page.  But to me, the Bible is living and active, and sharper than any double-edged sword...

Peace be with you.
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